{"metadata":[{"label":{"en":["Access rights"],"pl":["Prawa dostępu"]},"value":{"en":["Attribution"],"pl":["Uznanie autorstwa"]}},{"label":{"en":["License"],"pl":["Licencja"]},"value":{"en":["Creative Commons - Attribution (CC BY 4.0)","https://creativecommons.org/licenses/by/4.0/deed.en"],"pl":["Creative Commons - Uznanie autorstwa (CC BY 4.0)","https://creativecommons.org/licenses/by/4.0/deed.pl"]}},{"label":{"en":["Affiliation"],"pl":["Afiliacja"]},"value":{"pl":["Chmielecki, Jan Zygmunt : Uniwersytet Wrocławski"]}},{"label":{"en":["Autor opisu"],"pl":["Autor opisu"]},"value":{"uk":["WR U/PAdks"],"en":["WR U/PAdks"],"pl":["WR U/PAdks"],"universal":["WR U/PAdks"]}},{"label":{"en":["Abstract Language "],"pl":["Język streszczenia"]},"value":{"uk":["eng","ukr"],"en":["eng","ukr"],"pl":["eng","ukr"],"universal":["eng","ukr"]}},{"label":{"en":["Detailed Type"],"pl":["Szczegółowy typ 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(1814-1894)","gnosis","historiosophy","religion"]}},{"label":{"en":["Publisher"],"pl":["Wydawca"]},"value":{"pl":["Wydawnictwo Uniwersytetu Wrocławskiego","Wydawnictwo \u201eSzermierz\u201d sp. z o.o."]}},{"label":{"en":["Contributor"],"pl":["Współtwórca"]},"value":{"pl":["Marszał, Maciej","Burdin, Wołodymyr"]}},{"label":{"en":["Resource Type"],"pl":["Typ zasobu"]},"value":{"en":["text"],"pl":["tekst"]}},{"label":{"en":["Resource Type"],"pl":["Typ zasobu źródłowego"]},"value":{"pl":["Czasopismo"]}},{"label":{"en":["Related Identifier"],"pl":["Powiązany identyfikator"]},"value":{"uk":["ISSN 2082-4939"],"en":["ISSN 2082-4939"],"pl":["ISSN 2082-4939"],"universal":["ISSN 2082-4939"]}},{"label":{"en":["Related Identifier Type"],"pl":["Typ identyfikatora"]},"value":{"uk":["ISSN"],"en":["ISSN"],"pl":["ISSN"],"universal":["ISSN"]}},{"label":{"en":["Volume"],"pl":["Tom/Rocznik"]},"value":{"uk":["2024"],"en":["2024"],"pl":["2024"],"universal":["2024"]}},{"label":{"en":["Issue"],"pl":["Numer"]},"value":{"uk":["15"],"en":["15"],"pl":["15"],"universal":["15"]}},{"label":{"en":["First Page"],"pl":["Pierwsza strona"]},"value":{"uk":["101"],"en":["101"],"pl":["101"],"universal":["101"]}},{"label":{"en":["LastPage"],"pl":["Ostatnia strona"]},"value":{"uk":["115"],"en":["115"],"pl":["115"],"universal":["115"]}},{"label":{"en":["Title"],"pl":["Tytuł"]},"value":{"pl":["Historiozofia Augusta Cieszkowskiego w świetle Erica Voegelina interpretacji zjawiska gnozy"]}},{"label":{"en":["Resource Title"],"pl":["Tytuł źródłowy"]},"value":{"pl":["Wrocławsko-Lwowskie Zeszyty Prawnicze"]}},{"label":{"en":["Date issued"],"pl":["Data wydania"]},"value":{"uk":["2024"],"en":["2024"],"pl":["2024"],"universal":["2024"]}},{"label":{"en":["Role"],"pl":["Rola"]},"value":{"pl":["Marszał, Maciej : Redaktor","Burdin, Wołodymyr : Redaktor"]}},{"label":{"en":["Alternative title"],"pl":["Tytuł odmienny"]},"value":{"uk":["Ìstorìosofìâ Avgusta Cêškovsʹkogo u svìtlì ìnterpretacìï fenomenu gnozisu Erìka Vogelìna"],"en":["Historiosophy of August Cieszkowski in the light of Eric Voegelin\u2019s interpretation of the phenomenon of gnosis"]}},{"label":{"en":["Institution"],"pl":["Instytucja"]},"value":{"pl":["Uniwersytet Wrocławski. Wydział Prawa, Administracji i Ekonomii. Koło Naukowe Prawa Finansowego","Lʹvìvsʹkij nacìonalʹnij unìversitet ìm. Ìvana Franka. Ûridičnij fakulʹtet"]}},{"label":{"en":["Abstract"],"pl":["Abstrakt"]},"value":{"uk":["Avgust Cêškovsʹkij buv polʹsʹkim fìlosofom, âkij tvoriv u XIX stolìttì. Jogo často kvalìfìkuûtʹ âk mesìânìsta ta gegelʹâncâ. Okrìm suto naukovoï dìâlʹnostì, vìn takož vìdznačavsâ socìalʹnoû aktivnìstû. Erìk Vogelìn buv amerikansʹkim doslìdnikom ì polìtičnim fìlosofom, âkij živ u XX stolìttì. Odnim z jogo osnovnih naukovih napracûvanʹ ê doslìdžennâ fenomenu gnozisu v polìticì.Zgìdno z Avgustom Cêškovsʹkim, ìstorìâ svìtu podìlâêtʹsâ na tri etapi, âkì poslìdovno zmìnûûtʹ odin odnogo ì maûtʹ ìstoričnij harakter. Perša era \u2014 ce era dìï, âka vìdpovìdaê postatì Boga Otcâ. Vona zaveršilasâ z narodžennâm Ìsusa Hrista. Druga era \u2014 ce era dumki, ŝo vìdpovìdaê postatì Ìsusa Hrista. Ce čas vìdmovi vìd zovnìšnostì na koristʹ vnutrìšnostì, era spoglâdannâ ì nehtuvannâ svìtsʹkimi spravami, ì, na dumku A. Cêškovsʹkogo, vona trivala ŝe za jogo žittâ. Tretâ ì fìnalʹna faza v ìstorìosofìï A. Cêškovsʹkogo \u2014 ce era Svâtogo Duha, era dìï, sintezu ì realìzacìï na zemlì bìblìjnogo Carstva Božogo. Z ïï prihodom maê vìdbutisâ takož (majže âkìsna) zmìna relìgìï \u2014 skasuvannâ tradicìjnih ritualìv, zasnuvannâ relìgìï na naucì ta mistectvì. Teorìâ gnozisu Erìka Vogelìna opisuê polìtične âviŝe, âke vìn pripisuê pev-nim ìdeologìâm ta mislitelâm, takim âk Joahimu Florsʹkomu (serednʹovìčnomu monahu ì teologu), marksizmu ì pacifìzmu. Važlivim aspektom ê takož problema «gnostičnogo mislennâ», âke, na dumku Vogelìna, priglušuê zdatnìstʹ lûdej, âkim vono vlastive, do adekvatnogo sprijnâttâ realʹnostì. «Gnostik» ne sprijmaê svìt ì ìstorìû čerez prizmu ritmu «narodžennâ ì zanepadu» (Vogelìn pìdtrimuê tut teorìï Arìstotelâ ì Platona). Natomìstʹ vìn šukaê u podìâh pevnij ejdos \u2014 sens. Dlâ «polìtičnogo gnostika» sensom ìstorìï ê dosâgnennâ «spasìnnâ v cʹomu svìtì», ŝo na prakticì dorìvnûê vìrì v realìzacìû utopìčnoï polìtičnoï sistemi v praktičnìj ploŝinì. Na dumku avtora cìêï stattì, tezi, ŝo viznačaûtʹ zmìst ìstorìosofìï Avgusta Cêškovsʹkogo, vpisuûtʹsâ v koncepcìû «polìtičnogo gnosticizmu» Erìka Vogelìna. Ce pìdtverdžuêtʹsâ, zokrema, tim, ŝo, zgìdno z A. Cêškovsʹkim, možlive âkìsne peretvorennâ svìtsʹkogo žittâ erez vtručannâ Svâtogo Duha ta zavzâtu pracû lûdsʹkoï spìlʹnoti, ŝo vhoditʹ u «Božij plan». Viâvom vogelìnìvsʹkoï «gnostičnoï pozicìï» u vipadku A. Cêškovsʹkogo ê vìra v te, ŝo polʹsʹkij ìstorìosof mìg vìdkriti sens ìstorìï čerez samostìjne tlumačennâ Svâtogo Pisʹma, zokrema čerez «netipovu» ì polìtičnu po sutì ekzegezu molitvi «Otče naš». Analogìï mìž teorìêû E. Vogelìna ta koncepcìêû A. Cêškovsʹkogo svìdčatʹ pro te, ŝo teorìâ avtora «Novoï nauki polìtiki» maê praktične zastosuvannâ v kontekstì kategorizacìï deâkih polìtičnih doktrin."],"en":["August Cieszkowski was a Polish philosopher who lived in 19th century, Eric Voegelin was an American scholar and political philosopher living in 19th century. According to A. Cieszkowski, the history of the world can be subdivided into three phases. The third, final phase shall be the era of the Holy Spirit, action, synthesis and realisation of the biblical Kingdom of God \u2014 but on earth. Eric Voegelin\u2019s theory of gnosis describes a political phenomenon, which he attributes to certain ideologies and thinkers, e.g. to Joachim of Fiore (medieval monk and theologian), Marxism, pacifism. A belief in \u201cimmanentization of the Eschaton\u201d and hubris are only two of many important aspects of political or philosophical gnosis in E. Voegelin\u2019s theory. The following paper presents a further description of E. Voegelin\u2019s and A. Cieszkowski\u2019s theories. It\u2019s final thesis is that A. Cieszkowski\u2019s philosophy of history can be categorised as a \u201cgnostic doctrine\u201d according to the theory of E. Voegelin."]}}],"id":"https://repozytorium.uni.wroc.pl/manifest","label":{"pl":["Historiozofia Augusta Cieszkowskiego w świetle Erica Voegelina interpretacji zjawiska gnozy"]},"type":"Manifest","@context":"http://iiif.io/api/presentation/3/context.json","items":[{"width":1600,"id":"https://repozytorium.uni.wroc.pl/canvas/page1","label":{"@none":["PDF/07_J_Z_Chmielecki_Histriozofia_Augusta_Cieszkowskiego_w_swietle_Erica_Voegelina.pdf"]},"type":"Canvas","items":[{"id":"https://repozytorium.uni.wroc.pl/annotation/page1","type":"AnnotationPage","items":[{"motivation":"painting","id":"https://repozytorium.uni.wroc.pl/annotation/page1/1","type":"Annotation","body":{"format":"application/pdf","id":"https://repozytorium.uni.wroc.pl/Content/141974/PDF/07_J_Z_Chmielecki_Histriozofia_Augusta_Cieszkowskiego_w_swietle_Erica_Voegelina.pdf","label":{"@none":["PDF/07_J_Z_Chmielecki_Histriozofia_Augusta_Cieszkowskiego_w_swietle_Erica_Voegelina.pdf"]},"type":"Text"},"target":"https://repozytorium.uni.wroc.pl/annotation/page1"}]}],"height":1200}]}